TIMELINE 2 (ANE)

  • 5000 BCE

    The Art of the Ancient Near East

  • Period: 4500 BCE to 1750 BCE

    Sumer Egypt

    The central theme of Sumerian culture was the struggle to impose human order upon a chaotic and unpredictable world. This was reflected in their Epic of Gilgamesh, where heroes battle wild forces, and in their religion, where gods were seen as fickle and often hostile.
  • Royal Cemetery At UR
    2600 BCE

    Royal Cemetery At UR

    Many victims suffered blunt force trauma from a
    sharp, weighted instrument—possibly a copper
    battle axe. This suggests they were killed forcibly as part of a high-stakes "theatre of cruelty" to cement the power of the new regime
  • Standard of Ur
    2600 BCE

    Standard of Ur

    The Standard of Ur, a 4,500-year-old Sumerian artifact from a Royal Tomb in Ur, serves as a visual testament to the dual role of a Mesopotamian ruler: a victorious military leader ("War") and a prosperous provider ("Peace") https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ancient-near-east-a/a/standard-of-ur-and-other-objects-from-the-royal-graves
  • Period: 2334 BCE to

    Akkad

  • Akkad - Victory Stele of Naram Sin
    2254 BCE

    Akkad - Victory Stele of Naram Sin

    The Victory Stele of Naram-Sin is far more than a military record; it is a meticulously crafted piece of Akkadian political and religious propaganda. Its deeper meaning lies in how it redefined the relationship between the king, his subjects, and the gods. https://fiveable.me/key-terms/introduction-art/victory-stele-of-naram-sin
  • Ziggural UR
    2100 BCE

    Ziggural UR

    The most significant meaning of the ziggurat’s tiered design is its role as a sacred mountain or "cosmic axis", connecting the earth, heavens, and underworld.
  • Middle Kingdom
    1975 BCE

    Middle Kingdom

    The "deeper meaning" of the Middle Kingdom map lies in the concept of Maat—the divine order and balance that defined Egyptian civilization. In this era, the map wasn't just a political boundary; it was a physical manifestation of a "restored universe" after a period of chaotic fragmentation.
  • Stele with Law Code
    1792 BCE

    Stele with Law Code

    Its primary significance lies in its hieratic scale and the use of art as a tool for political and religious propaganda, depicting King Hammurabi receiving the laws directly from the sun god Shamash. This visual narrative served to legitimize the King’s authority by signaling to a largely illiterate population that his legal code was divinely inspired and indisputable.
  • Citadel of Sargon II
    720 BCE

    Citadel of Sargon II

    Its primary significance to art history is the introduction of narrative relief carving, which used continuous horizontal bands to document the king’s military victories and hunting exploits in grueling detail. Additionally, the citadel popularized the use of Lamassu (winged-bull guardians) as architectural sculpture, blending high-relief and free-standing techniques to create a sense of imposing, divine protection at every entrance
  • Lamassu
    720 BCE

    Lamassu

    The Lamassu from the Citadel of Sargon II are not actually paintings, but massive high-relief sculptures that served as celestial guardians at the city's gates. They are significant for their "conceptual" representation: the figures possess five legs, allowing them to appear standing firmly when viewed from the front, yet walking forward when viewed from the side.
  • Assyrian Sculpture
    645 BCE

    Assyrian Sculpture

    The Lion Hunt of Ashurbanipal served as powerful political propaganda, symbolizing the King’s divine duty to protect his people by conquering the chaotic and dangerous forces of nature. By portraying the King effortlessly defeating the most feared predators of the time, the reliefs messaged that his authority was absolute and sanctioned by the gods.
  • Cyrus Cylinder
    539 BCE

    Cyrus Cylinder

    Actually, the Cyrus Cylinder is not a painting but a 2,500-year-old barrel-shaped clay artifact inscribed with Babylonian cuneiform script.While it is a functional foundation deposit, its design reflects the innovative Achaemenid Persian style and has inspired countless works of art, including modern sculptures like the Freedom Sculpture in Los Angeles.
  • Period: 538 BCE to 331 BCE

    Persian

  • Processional Frieze From Audience Hall
    521 BCE

    Processional Frieze From Audience Hall

    The Processional Frieze from the Audience Hall of Darius and Xerxes (Apadana) in Persepolis is significant for its role as imperial propaganda, illustrating a visual microcosm of the Achaemenid Empire's immense reach and power. Unlike many contemporary reliefs that focused on military conquest, this artwork emphasizes imperial harmony and order by depicting 23 subject nations bringing gifts in an eternal, dignified procession to the king.
  • Palace Of Xerxes Entryway
    486 BCE

    Palace Of Xerxes Entryway

    While the structures at Persepolis are now bare stone, the Palace of Xerxes entryway was originally decorated with vibrant polychrome paintings that brought the monumental reliefs to life. These paintings were significant because they transformed the entrance into a vivid ideological tableau, using bold colors to emphasize the divine authority and multicultural unity of the Achaemenid Empire for every visitor who entered.
  • Period: 720 to 704

    Assyrian Art

  • Period: 911 to 609

    Assyrian

  • Period: to

    Babylon