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This new religion focused on worshiping the God of light and truth, Ahura Mazda, the creator of the universe.
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Mordechai Nessyahu coined this phrase to explain how any model of the divine that understands the physical universe to be an actual manifestation of god and understands the other divine characters as a kind of interface between the physical universe and its animating force
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Pico della Mirandola published this writing on the power and significance of the human, an important idea found within humanism
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William Tyndale published this, making a massive shift towards the access of scripture to the common person
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Albert Schweitzer writes this, pointing out the mythical elements within the New Testament, showing again a new reading of scripture.
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His book tried to reverse the Enlightenment reason and bring back the value of religious experience.
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In his work, Rudolf Otto defined the word "sacred"
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Gottleib Heyne turned the word myth into a Latin word, which gave it a more religion positive definition, reversing some negative connotations
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This book advanced the model of gift or exchange as a form of ritual sacrifice
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This provided the standard for the plotline of hero myths, another type of myth used within certain religions
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Robert N. Bellah first introduced this idea of religion that shows some kind of connection or relationship with a political group
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Mircea Eliade coined this phrase to explain the manifestations of "the sacred" within the natural world
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She wrote about the impact of purity codes within religion, concluding that human body is a container.
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This book, written by Mircea Eliade, was monumental to our understanding of neo-shamanism, as well as general scholarly studies on shamans
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A group of scholars coined this new term in order to show the religious relevance of psychedelics, reversing the unfair prejudice toward the use of these drugs.
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This vision was of a couple having sex, similar to Adam and Eve. This vision helped led to her eventual founding of the American Shaker Community, which focused on celibacy as the way to salvation.
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This led to his understanding that everything is God, yet God is more than that "everything". He is a prime example of charisma, as many people followed him from his teachings
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Written by Ernst Troeltsch, this work was heavily responsible for our current understanding of religious institutions and how they are separated (Church, sect, mysticism)
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This is one of the earliest recordings of "mediums" in the academic world of religion
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Coined by Frederic Myers, explaining the relationship between communications with loved ones when in extreme emotional or dangerous situations
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Keel expressed his belief that UFO's were not actual things, but rather the product of human imagination. This lies in the middle ground understanding of UFOs.
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(this was for 13 months which led into 1967) This monster, mothman, was seen and discussed in Point Pleasant WV.
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Written by Douglas Harding, he described his realization that he "Had no head", emphasizing his understanding that he was more than a body, but explored his belief of the "self"
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Raymond Moody's work was the beginning of "near death experiences" within literature (aka NDE literature)
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His work started the new genre (similar to NDE literature), discussing evidence of reincarnation
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Written by Joseph Smith, this book became the sacred text for Mormonism.
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Scholars and writers began to acknowledge the variations of the female experience in religion, as different races were addressed and not just white women.
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This book, written by John Boswell, was on of the founding texts within LGBT theology, which took the perspective of those socially marginalized sexual identities.
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In this work, Emile Durkeim highlighted her belief that a totem is central to our understanding of religion; She takes the sociological viewpoint when studying religion, explaining how communities place their religion around various totems. She also believed that religion is society worshiping itself.
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In this now classic work within the academic study of religion, Peter Berger highlights how humans have a tendency to create their own worlds and societies, as well as religions.
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This idea stated that wisdom is confined to the past, but is available to the gifted wise man in any age
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This was started as a way to look at religion critically; It broke away from only looking at religious text for answers and made sure to look at the lesser known religions within these studies.
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It expands to the ancient near east of Mesopotamia
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This shows the first major shift away from polytheism, as King Tut banished monotheism
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human civilizations around the world developed new religious orientations
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This was first found within ancient Mesopotamia
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Introduced the universal tendency of human beings to imagine their deities in human form; written by the Greek writer Xenophanes of Colophon
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This is a clear example of Euhemerism
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he advanced the theory that these gods in polytheism were once humans who were worshiped in their earthly lives because of their many accomplishments
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He was a Greek philosopher who shared his ideas on platonic orientalism (reverence to Plato and location of this earlier idea that would founded in the east or in “oriental areas”)
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This occurred in northern India
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Muslim mystic named Suhrawardi had studied literal belief and rational speculation.
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Switches to an emphasis on humanism
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A continuation of humanism beliefs
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The first person to try and translate the Bible out of Latin into a language that could be read by a common man.
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This rule emphasized Daoist belief
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This community was among Hindus, Jains, and Muslims. It taught that one God wanted equality for all.
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This time was a period if many religious conflicts and an emphasis on Reformation
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This time period valued reason and scientific conclusions. This was a shift away from religious understanding for truth
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Jesuit missionary Matteo Ricci started the comparative practice within China, teaching European religions, challenging their previous religious understanding.
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Focused on religion as an individual experience; Key ideas were humanism and idealism.
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One of the most radical supporters of religion in relation to the human imagination; Wrote "All Religions are One", emphasizing that human nature lies behind the idea of religion
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A strong voice behind the Romantic belief of idealism (values the mind in regard to our reality)
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A Dutch scholar who was most likely the first to introduce the category of world religions, which was based on colonialism in relation to religion.
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Th yin-yang system was a major role; This system was created around the ideas of super sexuality
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He gave us our understanding of charisma as a religious function.
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Described symbols as "little myths", emphasizing how symbols are directly related to myths in religion.
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This began due to a few Latin American scholars, who saw issue with the Catholic church only aligning with the wealthy class. This began the religious re-reading through the eyes of the impoverished.
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His two works, "Black Theology and Black Power" and "A Black Theology of Liberation", making him one of the academic founders of Black theology. These texts formed the theology and its understandings
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Elizabeth Stanton wrote this, helping the beginning ideas behind feminist theology. She wrote this book to highlight various books from the bible from the female perspective.
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The breaking away from the Roman Catholic Church; Scripture was put in higher regard toward religion, instead of a focus on the Catholic interpretation of the text.
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At this time, European states sought to control more of the world economically, politically, and culturally; Colonizers held the belief that other different religions needed christian salvation.
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His ideas countered the previously accepted belief that only God was responsible for the creation of humans. His studies brought views against these creationist views.
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Freud's work, although extreme and heavily rejected in many ways, still provided us today with many valuable work to explain the "other" or "unconsciousness", as it is an essential aspect to religious experience.
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His ideas of empire and orientalism helped shape the newer post-colonial approach of study to religion.
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This made new categories of religion: mythical, natural, and civil
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The idea that a religious complex in one place came from another place and that religious ideas and practices tend to spread out through migration, war, trade, empire, and other human activities about travel
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This helped the cause or personal religious experiences