HW #3_TIMELINE 2 (ANE)

  • Period: 4500 BCE to 2334 BCE

    Sumerian art

    Sumerian art (4500-2334 B.C.E.) was characterized by its use of clay tablets, stone, alabaster, and bronze. The emergence of the Sumerian Empire is known for its rich religious functions, as evident in its many sculptures, pottery, Architecture, and cylinder seals. These artifacts are dedicated to deities or votive offerings, and often feature prayers to gods on their behalf. They also depict narrative scenes and use symbols to reflect their beliefs and stories.
  • votive figure, 29,00-2350 B.C.E, Dr. Osama Shukir Muhammed Amin,
    2900 BCE

    votive figure, 29,00-2350 B.C.E, Dr. Osama Shukir Muhammed Amin,

    ( 29,00-2350 B.C.E ) A religious devotion among the ancient people of Mesopotamia. They are small to medium-sized, geometric stone statues with large, wide-open eyes, inset with materials such as shell and lapis lazuli, featuring static facial expressions as they face forward, their hands clasped in front of their chests or waist. Additionally, men appear to wear fringed skirts, while women wear long robes draped over one shoulder. They serve as a stand-in symbol of humility and unending prayer.
  • Perforated Relief of Ur-Nanshe,(2550-2500 B.C.E), Steven Zucker
    2550 BCE

    Perforated Relief of Ur-Nanshe,(2550-2500 B.C.E), Steven Zucker

    Ur-Nanshe (2550-2500 B.C.E.) the early dynastic period, a limestone low-relief carving featuring two divided horizontal registers at the top, depicting a man carrying a basket on his head, accompanied by women and four male figures. At the bottom, he is seated in a chair, holding a drink in his hand, surrounded by people, plus it has a hole in the center. Highlighting his role in the temple's building and preserving order at the bottom register of the celebration marking the temple's completion.
  • Period: 2334 BCE to 2154 BCE

    Akkadian art

    Akkadian (2334-2154 B.C.E.) was characterized by its use of Bronze, stone, and clay. The emergence of the Akkadian Empire is notable for its more abstract style, as it aimed for realism and naturalism to capture lifelike details, primarily when representing the human figure or glorifying a ruler and their accomplishments, leading to more three-dimensional and finely detailed sculpture.
  • Victory stele of Naram-sin, (2254-2218 B.C.E),M. Jacques de Morgan
    2254 BCE

    Victory stele of Naram-sin, (2254-2218 B.C.E),M. Jacques de Morgan

    (2254-2218 B.C.E) The Akkadian innovation in art and political ideology is represented by a pink limestone structure depicting a prominent figure wearing a horned helmet in an ascending posture on a mountain, with many small figures in disciplined rows behind it. At the bottom, there is a chaotic disarray. Featuring a powerful celebration of military prowess, as the troops march victoriously over defeated enemies, it serves as a warning to others of the consequences of defying Akkadian rule.
  • Head of an Akkadian ruler,(2250-2200 B.C.E.), M.E.L. Mallowan
    2200 BCE

    Head of an Akkadian ruler,(2250-2200 B.C.E.), M.E.L. Mallowan

    (2250-2200B.C.E.)The artistic political idea of the Akkadian Empire is its blend of naturalism and abstract pattern, which is highly detailed. It features a naturalistic depiction of its face, accompanied by a stylized geometric pattern in the hair, beard, and eyebrows, and a realistic nose, mouth, and facial structure, all executed with accuracy. It's an ideal portrayal of the king's divine and earthly presence, and he is powerful, with a somber facial expression.
  • Period: 2112 BCE to 2004 BCE

    neo sumerain art

    Neo Sumerian (21112-2004 B.E.C.) art was characterized by its use of stone, bronze, and clay. The emergence of the Neo-Sumerian Empire is known for its focusing on motionless and formal art. It represented a return to the stylistic tradition and values of earlier Sumerian art, a serene majesty rather than realism and naturalism that was preceded in the Akkadian period, but they do have some influence seen in neo Neo-Sumerian model figure.
  • Seated Gudea Holding Temple Plan,(2100 B.C.E),Musee de Louvere
    2100 BCE

    Seated Gudea Holding Temple Plan,(2100 B.C.E),Musee de Louvere

    (2100 B.C.E) The ruler's piety and divinely sanctioned authority as a provider for the people. It was carved from a rare, tough stone, a carefully crafted statue in a seated posture, with hands folded in its lap and depicted barefoot, in a gesture of greeting or prayer. Intricate carving adorned the robe, along with formal patterns in the hair and eyebrows. He holds an authoritative and revered role as the divinely chosen ruler, representing perpetual prayer and supplication before the gods.
  • Ziggurat of ur,(2100 B.C.E),Kaufingdude
    2100 BCE

    Ziggurat of ur,(2100 B.C.E),Kaufingdude

    (2100 B.C.E) Ancient Mesopotamian architecture and Sumerian religious beliefs featured a constructed core made of mud bricks to provide a solid foundation, and then baked fired bricks for the outer shell, which offered protection against erosion and elements. The structure is part of a larger temple complex or living quarters for the divine attendant and priests, since it served as a bridge between the earthly realm and the heavens, as a place for performing rituals.
  • Period: 1894 BCE to 539 BCE

    Babylonian art

    Babylonian (1894-539 B.C.E) was characterized by its use of clay, stone, glazed bricks, and metal. The emergence of the Babylonian Empire is known for its narrative storytelling that often depicts mythological, religious rituals that often featured animals like lions, bulls, and dragons served to reinforce power and authority, connecting between earthly and divine realms using vibrant colors like glazed bricks and frescoes to create a brightly colored, monumental display in the architecture.
  • The queen of Night, (-1750 B.C.E),British Museum
    1800 BCE

    The queen of Night, (-1750 B.C.E),British Museum

    1800-1750 B.C.E., the fusion of the complex and contradictory themes of divinity, fertility, and sexuality. Made of high-relief, baked straw-tempered clay, this piece portrays a nude, winged female with complete, high breasts, a bird talon, a horned headdress, and holding a rod and ring in her hands, standing on lions against a background of mountains. interpreted as a celebration of fertility and sexual love, and a mystical connection to the cosmos, plus the enchanting silence of the night.
  • Law Code Stele of King Hammurabi,(1792 -1750 B.C.E.),Jacques de Morgan
    1792 BCE

    Law Code Stele of King Hammurabi,(1792 -1750 B.C.E.),Jacques de Morgan

    (1792 -1750 B.C.E.)Establishment of a comprehensive and written legal system on divine authority. 7.4-foot-tall diorite monument, carved from a large, durable black stone, at the top depicts a male figure standing in a Contemplative pose while another male is seated on the throne holding a scepter and ring. Reflected the Babylonian social structure of punishments and legal standards by providing guidelines for daily life.
  • Period: 900 BCE to 612 BCE

    Assyian art

    (900-612 B.C.E.) It was characterized by its use of stone, alabaster, bronze, and ivory. The emergence of the Assyrian Empire is marked by its relief sculptures, which depict royal power through scenes of warfare and religious rituals. These scenes feature protective mythological creatures that represent gods as a common motif, with the main deities sometimes appearing in a symbolic rather than a figural form. Additionally, the sculptures vividly portray the king's achievements.
  • lamassu,(883-859 B.C.E),Kees Scherer
    883 BCE

    lamassu,(883-859 B.C.E),Kees Scherer

    (883-859 B.C.E)The artistry and power of the Assyrian Empire were evident in its limestone and gypsum alabaster, carved from a single block of stone. The feature hybrid is depicted as the head of a male with a long beard, wearing a horned, feathered crown, with the body of a bull and the wings of an eagle. Serve as a protective guardian of the building and the people, and a reminder of the king's power and authority.
  • Enemies Crossing the Euphrates to Escape Assyrian archers,(875-860 B.C.E),Ernest Alfred Wallis
    875 BCE

    Enemies Crossing the Euphrates to Escape Assyrian archers,(875-860 B.C.E),Ernest Alfred Wallis

    (875-860 B.C.E)The military might and imperial authority of the Assyrian king. The structure is made from gypsum alabaster, portraying a scene of battle chaos. Males figure, two on land and one at a castle, holding an arrow. Two males shoot arrows at three fleeing males who are underwater, trying to escape. Assyria actively pursued and inflicted casualties on those fleeing and attempting to cross the river, which illustrates the brutal reality of their siege techniques.
  • Period: 550 BCE to 330 BCE

    Persian Art

    (500-330B.C.E) It was characterized by its use of stone, metal, glazed brick, and gold. The emergence of the Persian empire is known for its blend of local and foreign styles, focused on the flat surface, symbolic details, and decorative beauty over realism, and incorporating elements from cultures like Mesopotamia, distinguishing its patterns and vibrant colors to complex the detailed design that sometimes found in textiles, ceramics, and architecture
  • The Apadana stairs,(521-486 B.C.E), Luigi Pesce
    521 BCE

    The Apadana stairs,(521-486 B.C.E), Luigi Pesce

    (521-486 B.C.E)The empire power, multiculturalism, and artistic sophistication. It's made from limestone and covered with intricate bas-relief carving that illustrates many male figures with distinct attire holding Spears at the top. There is a ring with wings, flanked by two lions with wings, on the side of the stairs, depicting a lion attacking a bull. Symbolic of their submission and loyalty to the king, the peaceful procession also suggested the diplomatic relationship.
  • Bull Capital from Apadana,(520-465 B.C.E.),s1ingshot,
    520 BCE

    Bull Capital from Apadana,(520-465 B.C.E.),s1ingshot,

    (520-465 B.C.E.)The synthesis of artistic styles and symbolic messaging is characteristic of the Achaemenid Persian Empire. The forepart of two identical back-to-back bulls. The space between the animals' necks and backs. The artists used a stylized pattern for the bull's hair, especially on the mane and forehead. It represents strength and divine protection. The Achaemenid kings embodied their own imperial might and dominance.