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Development of the Early Christian Church: 33-451 AD

  • 33

    33 AD: The Death and Resurrection of Jesus Christ

    Jesus is crucified in Jerusalem under Pontius Pilate. His resurrection three days later becomes the cornerstone of Christian belief. The Great Commission: Jesus commands his disciples to spread his teachings globally.
  • Period: 33 to 100

    The Apostolic Age (33-100 AD)

  • Period: 33 to 50

    33-50 AD: The Acts of the Apostles and Early Spread of Christianity

    The Apostles, particularly Peter and Paul, begin missionary work throughout the Roman Empire. Pentecost (c. 33 AD): The Holy Spirit descends upon the Apostles, empowering them to preach. Christianity starts as a Jewish sect but quickly spreads to Gentiles.
  • Period: 33 to 451

    Key figures

    Jesus Christ (c. 4 BC – 33 AD): Central figure, founder of Christianity. St. Peter (d. c. 64 AD): First Bishop of Rome (Pope), crucified under Nero. St. Paul (c. 5-67 AD): Missionary, wrote many epistles in the New Testament. Constantine the Great (c. 272-337 AD): First Christian Roman emperor. St. Augustine (354-430 AD): Theologian, wrote The Confessions and The City of God. St. Jerome (347-420 AD): Translated the Bible into Latin (Vulgate).
  • 49

    49 AD: The Council of Jerusalem

    49 AD: The Council of Jerusalem
    The first recorded council debates whether Gentile converts must follow Jewish customs, particularly circumcision. Decision: Salvation through faith in Jesus Christ alone, not adherence to Jewish law.
  • 64

    64 AD: The Great Fire of Rome and Nero’s Persecution

    64 AD: The Great Fire of Rome and Nero’s Persecution
    Emperor Nero blames Christians for the fire, leading to mass persecution. St. Peter and St. Paul are executed in Rome.
  • Period: 64 to 313

    Persecution and Expansion (64-313 AD)

  • 70

    70 AD: The Destruction of the Second Temple

    70 AD: The Destruction of the Second Temple
    The Roman army, led by Titus, destroys the Jewish Temple in Jerusalem. Christian-Jewish relations further separate as Christians flee Jerusalem.
  • Period: 100 to 250

    c. 100-250 AD: Growth Amidst Persecution

    Christian communities grow across the Roman Empire, despite ongoing persecution under emperors like Domitian and Decius. The emergence of early Church Fathers such as Ignatius of Antioch, Polycarp, and Justin Martyr, who defend Christianity through writings.
  • Period: 303 to 311

    303-311 AD: Diocletian’s Great Persecution

    The most severe persecution of Christians; many are executed, imprisoned, or forced to renounce their faith.
  • 313

    313 AD: The Edict of Milan

    313 AD: The Edict of Milan
    Emperor Constantine legalizes Christianity, ending state-sponsored persecution. Christianity gains imperial favor, allowing for rapid institutional growth.
  • Period: 313 to 381

    The Rise of Christianity as a State Religion (313-381 AD)

  • 325

    325 AD: The First Council of Nicaea

    325 AD: The First Council of Nicaea
    Called by Constantine to resolve the Arian controversy (debate over Christ’s divinity). The Nicene Creed is established, affirming Jesus as "true God from true God."
  • 367

    367 AD: The Canon of the New Testament is Formed

    367 AD: The Canon of the New Testament is Formed
    Bishop Athanasius of Alexandria lists the 27 books of the New Testament in his Easter letter.
  • 381

    381 AD: The First Council of Constantinople

    381 AD: The First Council of Constantinople
    Reinforces the Nicene Creed and affirms the divinity of the Holy Spirit. Establishes the doctrine of the Trinity.
  • Period: 381 to 451

    Theological Debates and the Establishment of Orthodoxy (381-451 AD)

  • 410

    410 AD: The Sack of Rome

    410 AD: The Sack of Rome
    The Visigoths, led by Alaric, sack Rome, shaking the confidence of Christians in the empire’s stability. St. Augustine writes The City of God, arguing for a heavenly, rather than earthly, Christian kingdom.
  • 431

    431 AD: The Council of Ephesus

    431 AD: The Council of Ephesus
    Declares Nestorianism (the belief that Christ is two separate persons) a heresy. Affirms Mary as Theotokos (God-bearer).
  • 451

    451 AD: The Council of Chalcedon

    451 AD: The Council of Chalcedon
    Declares that Christ has two natures, fully divine and fully human, united in one person. Solidifies the doctrine of Christology for mainstream Christianity.